Fahramoudah: What is the best way to do this?

This is what you have to say to him, may God bless him and grant him peace.
What's wrong with you?
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This is what you have to say to him, may God bless him and grant him peace.
What's wrong with you?
There is a lot of information about what is going on here Something is wrong with her, so she can't wait to see what happened to her. Please see (may God bless him and grant him peace) my understanding:
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He said: (I was sent only to perfect good morals) (1)
Watah: From his Ḍawanā kārum tāwahku Ḍhūṣṭah jawān wa bahrzah kan tahaw bakhm.
He is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one This is the best way to do it.
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The meaning of this verse is: (The believer attains the status of the one who is fasting and standing by his good character) (2).
And he said: He has no words, he has no words, he has nothing to do with him. .
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So he said: (Modesty is part of faith, and faith is in Paradise, obscenity is part of rudeness, and rudeness is in Hell) (3)
And he said: “Shahram” and “Shahka” have a “baoh-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-ah-hashtadayah-ah-hashtadayah-hashtadayah-hashtadayah,” “bah-ham-bi-shahrami-and-dham-pesi-his-kharabah.” Oh, what a waste of his life.
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He said: “Every religion has a character, and Islam has a character of modesty” (4)
And he said: Hey, hey, hey, hey, hey, hey, heyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyẗ
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Harmwood Pingham said: (There is nothing heavier in the scale of a believer on the Day of Resurrection than good character, and God Almighty hates the obscene and indecent) (5).
And he said: This is what you have to do with your home He has a brotherhood of publishers and publishers.
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He said: “Indeed, the worst of people in the eyes of God will be in status on the Day of Resurrection if people neglect it in order to avoid its evil” (6).
And he said: Beghouman Kharapetrin Kahsanak Lay Khawaahuhurah and the resurrection of him, and Khisanahan Kkha5Khaya Parastuhuh for him Lust and ruin.
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The meaning of this verse is: “Indeed, God Almighty and Majestic is generous, loves generosity, loves good morals, and hates the immoral ones” (7).
And he is a traitor to his arrogance and betrayal. And this is your ruin, full of ruins, and those who will destroy it.
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This is the meaning of the Prophet, may God bless him and grant him peace, and she said: “He was not obscene, nor indecent, nor noisy in the markets, nor did he repay evil with evil, but he pardoned and forgave” (8).
And he said: “I am proud of you and I am proud of you” May God bless him and grant him peace This is a stupid thing to do here, this is such a waste. With his devastation, we will heal him. He will destroy his devastation.
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So, “Forbidden to the Fire is every thing that is easy, soft, and close to people” (9).
And he said: This is the most beautiful thing in the world Psutinrite.
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He said: (On the authority of Aisha - may God be pleased with her - that the Prophet (may God bless him and grant him peace) said: O Aisha, God is kind and loves gentleness, and He gives for gentleness what He does not give for violence, and what He does not give for anything else) (10).
Watah: He has a strong voice, he has a good night, he has a night, he has a night, he has a bad night, he has a night, he has a night, he has a night And Nyanida is a woman who is afraid of her, and she is tired and tired, and she is angry and angry, and she is very tired and angry.
Nayba was afraid.
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On this day, God willing, there will also be new bathrooms that we will wait for...
Glory be to your Lord, Lord of glory above what they describe, and peace be upon the messengers, and praise be to God, Lord of the worlds.
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Persian:
(1) It was included by Al-Hakim in Al-Mustadrak (2/313), and authenticated by Al-Albani in his Sahih (45).
(2) Narrated by Ibn Hibban in the chapter on truthfulness, enjoining good and forbidding evil, No. (482) from the hadith of Aisha, may God be pleased with her.
(3) It was narrated by Al-Tirmidhi (2009), and Al-Hakim narrated it in Al-Mustadrak (1/253) and he said: It is authentic according to the conditions of Muslim, and Al-Dhahabi approved of it. It was narrated by Ibn Abi Shaybah in the Book of Faith, and Sheikh Al-Albani said: Hasan, and Al-Tirmidhi authenticated it (14) and Al-Dumyati mentioned it in Al-Majtiar Al-Rabeh, and attributed it to Ibn Hibban, and the investigator Jami’ Al-Usul (3/617) said: Its chain of transmission is Hasan.
(4) Narrated by Ibn Majah (4181), and on the authority of Ibn Abbas (4182).
(5) Narrated by Al-Tirmidhi (2002) and the wording is his, and he said: This is a hasan and authentic hadith. Abu Dawud (4799) and Al-Bukhari in Al-Adab Al-Mufrad (1/368).
(6) Narrated by Al-Bukhari. Al-Fath (6032), and Muslim (2591).
(7) Narrated by Al-Hakim (1/48), and he said: Its chain of transmission and pronunciation is correct, and Al-Tabarani in Al-Kabeer (6/181) with No. (5928).
(8) Narrated by Ahmad (6/174) and its origin is according to Al-Bukhari and Muslim, and this is the wording of Al-Tirmidhi (2016) and he said: Hasan Sahih.
(9) Narrated by Al-Tirmidhi (2488) and said: Hasan Gharib, and Ahmad (10/415) with number (3938)
(10) Narrated by Muslim in the Book of Connections and Manners, Chapter on the Virtue of Gentleness, No. (2593).

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